Democratic Sen., and Presidential candidate, Cory Booker is proposing a new “Baby Bond” program to help ease the state of inequality in America (read details below). If received well, and though not a true redistribution of wealth, us radical leftists should jump on the opportunity to push it even further.
I have been searching over at the New York Times Opinion Page for the words “Trump socialism.” I read through the search results to learn what the point of view of the “Paper of Record,”or the liberal elite, feel about the radical left, and I was greatly disappointed. (Find four of the most relevant articles below).
The majority of the op-eds mention, especially among young people, that socialism is getting a better favorability rate than maybe ever before. Polling even shows that people under 30 have a higher liking towards socialism than to capitalism. But in ingesting the context around this polling data, the writers were giving socialism an extremely watered-down treatment.
They are starting to state, just a little, that a social democratic direction for the country is preferable to our current brutal and oppressive system which the bourgeoisie labels as “capitalism” (Remember, it’s capitalism for the masses, socialism for the rich. No “laissez faire” there). But yet I hated to here that so many of the authors were advocating the pointless, suffering-inducing, gradual style of a movement towards socialism through the means of a social democratic movement among politicians such as Alexandria Ocasio-Cortez and Bernie Sanders. This is a totally unacceptable strategy.
As I read through these articles, they all outlined how Trump and the rest of the GOP are out to produce another “red scare” to frighten people away from any type of movement towards a real leftist system. It is time for the people to act. We don’t need little barbs in our editorials reassuring people we’re not Venezuela, or that Lenin or Trotsky will not be our new “Founding Framers.” We need to take a real step towards true equality and justice and move towards socializing big business, such as utility companies and manufacturers, which live off the blood of the workers. We need real change, right now. We need to take it to the streets and strike while the iron is hot. With such a high favorability of socialism among the young we do not need any gradual, long-ended social democratic candidates in Washington to eventually change the system over a hundred-year period.
Let’s get it together, NOW!
“For properties valued between $5 million and $6 million, a 0.5 percent surcharge would be added on the value over $5 million. Fees and a higher surcharge would apply to homes that sold for more than $6 million, topping out at a $370,000 fee and a 4 percent surcharge for homes valued at more than $25 million.”
This would be huge in NYC where so many high end living spaces remain empty for they are just investments.
Would be great for a subway system revamp, and any leftover for remedying the housing crisis there.
Antonio Gramsci is one of the most influential Marxist thinkers of the twentieth-century (born Jan. 23, 1891, Ales, Sardinia, Italy—died April 27, 1937, Rome). Both an intellectual and a politician, he founded the Italian Communist Party. But after his party was outlawed by Benito Mussolini’s fascists, Gramsci was arrested and imprisoned (1926). At his trial the fascist prosecutor argued, “We must stop his brain from working for 20 years.” In prison, despite rigorous censorship, Gramsci carried out an extraordinary and wide-ranging historical and theoretical study of Italian society and possible strategies for change. Extracts of Gramsci’s prison writings were published for the first time in the mid-20th century; the complete Quaderni del carcere (Prison Notebooks) appeared in 1975.
Gramsci’s greatest contributionto the far-left theoretical tradition is his writings on hegemony, or, as laterdeemed, cultural hegemony. Though he did not label his concept under any onename at the time, his closest characterization of the idea was,
“…(T)he ‘spontaneous’consent given by the great masses of the population to the general directionimposed on social life by the dominant fundamental group; this consent is ‘historically’caused by the prestige (and consequent confidence) which the dominant group enjoysbecause of its position and function in the world of production.”
What that does all thatmean? With a further analysis of Gramsci’s work included, it means that thedominant group in society has been so instrumentally constructing a worldview intheir favor that it has become the ruling worldview, or culture, of our society.Those in charge have created a point-of-view that everyone perceives as the onlyway to see the world. And they have so accomplished this feat they have us believethat it is the natural order, not that it is just man-made. Therefore, we endup oppressing ourselves.
You could easily relate to a dominant hegemonic system like the “divine rights of kings” in which the people once believed that the aristocrats were in their position for God decided so. But that was the previous hegemonic culture. After the French Revolution and its spread of liberal ideals, the hegemonic culture became capitalism. That’s why Gramsci was so concerned with the concept: capitalism has engrained itself so deeply into our perception of reality, as created by the powerful, that the masses cannot think outside of it. People just believe that this is just how the world works and there are no options otherwise. Since the “divine right of kings” worldview is now replaced by a capitalist cultural hegemony, we perceive that period as incorrect. But it seemed just as valid during those times as capitalism does now.
The importance ofthe analysis of hegemony by Marxist theorists is that even though capitalism asinstilled into our every worldview, thereare alternatives, namely, radical leftism. If we could just expose the people to adifferent, fairer, and the better ideology of socialism, communism, etc., wecan realize that another world is possible, and the hegemony of capitalism canbe discarded just as the divine rights of king was once discarded as false consciousness.
It will be very difficultfor the masses to ever think outside of the capitalist-created ideology withoutmuch hard work by activists and leaders. But let’s show the people thatcapitalism is not the world.
Stand with our British sisters, brothers, and comrades!!!
Mark Weisbrot, the co-director of the Center for Economic and Policy Research, who advocates a negotiated end to the political crisis (said),
”The ‘humanitarian aid’ this weekend was a public relations stunt, since the aid was just tiny fraction of the food and medicine that they are depriving Venezuelans of with the sanctions….As the Trump administration admitted, it was an attempt to get the Venezuelan military to disobey Maduro. It was a farce, and it failed.”
A great Democracy Now! interview with a Caracas professor who, though being a Maduro critic, explains how U.S. aid is an attempt to incite the Venezuelan publics support for a Guaido/U.S. coup.
Also explains how U.S. sanctions are true cause for Venezuelan economic crisis.
Plus, for good measure, they have snippets of Trump spewing lies at one of his rallies calling Maduro a “Cuban Puppet.”
A great op-Ed by Nick Kristoff at the NYT explaining how, though lacking in first rate medical technology, the infant mortality rates are actually lower in Cuba. We could take away many good practices from the Socialist, island nation so close to our shores.
From the AP: https://apnews.com/6c66de0a22944b58b276d43eef91c093
The suffering of the Venezuelan people is heartbreaking. But:
A) This is not a result of a failing socialist system but rather an economic strangling committed by the U.S. and the International community, who are in our pocket, through strong sanctions, and,
B) If Maduro lets in the U.S. aid, it would be seen as a gift from Guaido which would strengthen him immensely. And Guaido would be a U.S. puppet.
The only thing that should solve this is the delivery of aid by Russia or China. Where are they at?
As someone who spent 12 years in Catholic schools as a child, and is now an atheist, I usually have no use for the Church. But what struck me today was this article in The Atlantic regarding the recent Pope Francis apostolic exhortation criticizing the inequality created by capitalism around the world along with capitalistic values in general. A fascinating development and article.