There is a must read, extensive piece in The Atlantic‘s Features section entitled “The Case for Reparations” that everyone should read.
It gives as close to a complete history of racism against African-Americans in the U.S. (that can fit in a magazine format) as you can get with broad historical sweeps all the way down to personal biographies. It covers the times of 1669 to today, from slavery, to the end of reconstruction, to the government policies of the New Deal and the Eisenhower years, to Jim Crow, to redlining, and the current attacks on affirmative action.
This piece is essential.
Yet, I am always skeptical about any arguments regarding the allowance of reparations to African-Americans for I have a few questions, mainly: Who will pay? How much should we/whoever pay? Etc. But the author, Ta-Nehisi Coates, proposes some ideas:
Scholars have long discussed methods by which America might make reparations to those on whose labor and exclusion the country was built. In the 1970s, the Yale Law professor Boris Bittker argued in The Case for Black Reparations that a rough price tag for reparations could be determined by multiplying the number of African Americans in the population by the difference in white and black per capita income. That number—$34 billion in 1973, when Bittker wrote his book—could be added to a reparations program each year for a decade or two. Today Charles Ogletree, the Harvard Law School professor, argues for something broader: a program of job training and public works that takes racial justice as its mission but includes the poor of all races.
But what he wants us to take away from his article is:
And so we must imagine a new country. Reparations-by which I meant the full collective biography and its consequences-is the price we must pay to see ourselves squarely.
Coates points us to the story of the acceptance of reparations paid to the Israelis by West Germany for the crimes of the Holocaust for comparison. That did not always go well in terms of acceptance by all Israelis, but it might be a start if we to take the idea of reparations seriously.
Yet, I have one more question regarding the proposed reparations and that is what to do about the Native Americans. The murder, the genocide, the forced migrations, and the pandemic poverty within Indian reservations today, what should be done there? How should we right both wrongs and are reparations the answer to the White-Americans crimes against these two minorities?
3 thoughts on “Would Reparations be Good for America?”
Reblogged this on mahabatta2012.
This is a tough situation because now if the government pays they are going to be using some of the same money I and my family have put in sort of speak. This money should have been doled out years ago. What happen with Jewish people, how did they get their reparations.
From the article: West Germany ultimately agreed to pay Israel 3.45 billion deutsche marks, or more than $7 billion in today’s dollars. Individual reparations claims followed—for psychological trauma, for offense to Jewish honor, for halting law careers, for life insurance, for time spent in concentration camps. Seventeen percent of funds went toward purchasing ships. “By the end of 1961, these reparations vessels constituted two-thirds of the Israeli merchant fleet,” writes the Israeli historian Tom Segev in his book The Seventh Million. “From 1953 to 1963, the reparations money funded about a third of the total investment in Israel’s electrical system, which tripled its capacity, and nearly half the total investment in the railways.”
Israel’s GNP tripled during the 12 years of the agreement. The Bank of Israel attributed 15 percent of this growth, along with 45,000 jobs, to investments made with reparations money. But Segev argues that the impact went far beyond that. Reparations “had indisputable psychological and political importance,” he writes.